Medieval Wisdom for Modern Christians: A Medieval in a Modern Body
Editor’s Note: Today’s post comes from Pastor Jeff Olson, pastor of Catalyst Covenant Church, a neighbor of ours here at the study center. Jeff has degrees in philosophy, religious studies, and divinity from Bethel, where he studied church history with Chris Armstrong. Here’s our lineup of reviewers in the forum:
- Forum Introduction, Matthew Kaul, Communications Director, MacLaurinCSF
- Review One: Traveling the Affirmative Way, Heather Walker Peterson, English professor, University of Northwestern Saint Paul
- Review Two: A Medieval in a Modern Body, Jeff Olson, pastor, Catalyst Covenant Church
- Review Three: The Discarded Images of Medieval Christianity, Kerilyn Harkaway-Krieger, English professor, Gordon College
If the questions raised in these reviews intrigue you, join us at the study center on Tuesday, September 13, 7 pm, when Chris Armstrong himself will join us for a talk entitled “Getting Medieval with C S Lewis: Spiritual Wisdom from a Forgotten Age.”
Chris R. Armstrong, Medieval Wisdom for Modern Christians
Jeff Olson, “A Medieval in a Modern Body”
Being an avid reader who loves both church history and C. S. Lewis, I loved Chris Armstrong’s new book, Medieval Wisdom for Modern Christians: Finding Authentic Faith in a Forgotten Age with C.S. Lewis, even before cracked its spine. Not a topic you are familiar with? That’s the delightful surprise of this wonderfully accessible book: you don’t need to be an expert in either field to deeply enjoy this book and richly benefit from it.
With C. S. Lewis, a self-described medieval in a modernist body, as our guide, Armstrong brings us back to a period of church history filled with many a misconception in today’s popular culture. Not only are inaccurate myths exposed but Armstrong uses several key Christian thinkers and topics to give the reader suggestions as to how to engage culture today with timeless truths and harmony of thought that our medieval friends subscribed to in an era of Christianity that many believe to be an alleged dark age of thought and reason. What deeply resonated for me was Armstrong’s critique—not of the medieval world, but of the current one, in which he astutely points out that we may well find the antidote of many of modernity’s ills in the past. In his own words, we find ourselves in a world filled with people with do not know “who we are either morally or metaphysically.” In an era of hyper individualism it is necessary to go back and look at times where “community” was less of a buzzword and more of a reality, necessity, and value.
Armstrong’s playful yet articulate language and deep exploration help us explore multiple facets and categories of faith from this era. Subjects such as but not limited to theology, philosophy, Christian spirituality, and mercy and justice are covered. Along with this, Armstrong makes important mention of how the medievals understood the natural world not as disproving faith, which seems to be the binary that is forced upon us today, but as God’s “second book”, which further anchors the truths of the Christian faith.
This book is written in an articulate yet accessible way that would be useful in or outside of the classroom, in a church library, and perhaps more importantly in a general library. In our current age of brash disagreement, it is refreshing to read something that seeks to in an academic tradition be critical of its area of discourse and to also highlight positives of an era or subject of study. In education we are taught to be critical thinkers, which is vital, yet along with it which seems to happen not as often: humble and generous thinkers, too.
This book is a powerful reminder that in any and every age God is at work in profound and powerful ways. Logical positivism, the belief that progress is naturally the only way we move forward when we move forward through time is fraught with its own set of issues. It’s hard not to sound a bit hypocritical when we judge history’s ills sitting in a century that already early on has had so much bloodshed and conflict. May we learn to not only be a judge of history but a student of it. If we care about the future of evangelicalism, those of us who are evangelicals need to become better students of our past. We need to give our people both roots and wings, and this book does precisely that.